1 Peter 3.18-21 - Did
Jesus go to hell to preach to the dead? Does baptism save?
·
"For Christ
also hath once suffered for sins, the just for the unjust, that he might bring
us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the
spirits in prison; which
sometime were disobedient, when once the longsuffering of God waited in the
days of Noah, while the ark was a preparing, wherein few, that is, eight souls
were saved by water. The like figure whereunto even baptism doth
also now save us (not the putting away of the filth of the flesh, but the
answer of a good conscience toward God,) by the resurrection of Jesus Christ:" (1 Peter 3.18-21).
To bring us to the Eternal One, Christ suffered only once for the sins
of the unrighteous.
Yet, though dead in the flesh, He was quickened in Spirit: the same
spirit that worketh inwardly in each one of us.
And it is in this Spirit that He went and preached in the spirits of
those believers who lived in the time of Noah. Today they are in prison. After
all, as long as the longsuffering of the Eternal One waited for the people to
repent, they were praying to the Eternal One for the end of the world:
- " And God said unto Noah, The end of all flesh is come before me; for
the earth is filled with violence through them; and, behold, I will
destroy them with the earth." (Genesis 6:13).
The Eternal One allowed the ark to take so long to be done just to give
people time to believe in Him and repent. Unfortunately,
only eight individuals have achieved salvation, and this is physically
thinking.
After all, although through the waters of the flood, all the ungodly
people were slain, this didn’t free the world of the badness. Noah and his
family was saved from external violence. However, the sin still stay in Noah’s
and his family’s flesh. So much so that, after a little time, Noah get drunk,
naked and cursed Canaan, his grandson, that had not to do with his drunkenness
or with the mistake of this father (Cam) in show up the nakedness of his
grandfather (Noah).
The waters of the deluge serve to show that, it’s no matter how much
just someone can be before the Eternal One. Even if He destruct all human race
and to begin again through of a just and saint man, the sin will come to take
account of the society.
In order to you understand this, see what it means baptism:
- "For
as many of you as have been baptized into Christ have put on Christ. "(Galatians 3:27).
- "Know
ye not, that so many of us as were baptized into Jesus Christ were
baptized into his death? Therefore we are buried with him by
baptism into death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in newness of life. "(Romans 6: 3-4)
- "For
as the body is one, and hath many members, and all the members of that one
body, being many, are one body: so also is Christ. For by one
Spirit are we all baptized into one body, whether we be Jews or
Gentiles, whether we be bond or free; and have been all made to drink into
one Spirit."(1 Corinthians 12:13).
Note that baptism have ligation with burial.
For example: at Noah’s time, he and his Family was saved through burial
of all wicked in the waters of the deluge.
Likewise, Israel’s people were saved through of the waters of the Red
Sea, when they bury the Egyptians.
Similarly, Israel’s people were kept below of the water of the cloud
provided by Eternal One, in order to bury all wrong direction that they can
get.
However, this didn’t resolve. In the end, all Israel was to bondage at
Babylon and until today they live tormented in the earth of them.
This show that all this salvation was parcial,
in as much as only the Christ’s blood can actually purify our inner being
(1John 1.7) and, thus, ensure us access to the true life replete of piety
(2Peter 1.3) and of spiritual blessings in the heavenly places (Ephesians 1.3),
things that eye hath not seen, nor ear heard, neither have entered into the
heart of man (1Corinthians 2.9).
It is not in vain that Moses, touched by Eternal One, plead in behalf of
Israel, although in spite of their mistakes:
·
“And the LORD said unto Moses, I have
seen this people, and, behold, it is a stiffnecked
people; now therefore let me alone, that my wrath may wax hot against
them, and that I may consume them: and I will make of thee a great nation.” (Exodus
32.9,10)
Even
that the Eternal One would commence a new nation taking Moses as basis, even
thus they would corrupt themselves.
And the worst is that, even knowing all this imperfections of the Old
Covenant (of which the baptism in the water was part, in as much as was set up
by last prophet of the Old Covenant, namely, John, the Baptist), even thus they
try to fulfill the baptism literally.
Today, these deluge waters are represented figuratively by water
baptism, which in turn is a figure of true baptism that saves: being baptized
in the body of Christ by the Holy Spirit:
·
“For as the body is one, and hath many
members, and all the members of that one body, being many, are one body: so
also is Christ. For by one Spirit are we all baptized into one body,
whether we be Jews or Gentiles, whether we be bond or free; and have been all
made to drink into one Spirit.” (1Cor 12.12,13).
Behold the principle of the salvation:
·
“That if thou shalt confess with thy
mouth the Lord Jesus, and shalt believe in thine heart that God hath raised
him from the dead, thou shalt be saved. For with the heart man
believeth unto righteousness; and with the mouth confession is made
unto salvation.” (Romans 10.9,10).
The faith that save begins in the heart. When we believe that Jesus
resurrected and allow that He live e fulfill His justice in us (Romans 8.3,4),
we start to walk in newness of life. Instead of a carnal life, bind to the past
traumas or to future fears, we pass to worry about what Jesus want to manifest in
us in this world. The interest of one is to help the other to totally fulfill
his mission so that, when the time finish, the person to be ready to account
(Romans 14.10; 2Corinthians 5.10).
That is to say, when we are
buried (baptized) in Christ and in His teachings, we give opportunity to that
Jesus use us to answer to the questionings of those who persist in deriding
Christ and His Word.
This was the baptism that Jesus ordained for the salvation of all:
- " And he said unto them, Go ye into all the world, and preach the
gospel to every creature."(Mark 16:15).
- "And Jesus came and spake unto them,
aying, All power is given unto me in heaven and
in earth. Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son, and of the Holy
Ghost: teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you alway,
even unto the end of the world. Amen." (Matthew 28.18-20).
Note the sandwich scheme in this last stretch: "baptizing" is
between "teach all nations" and "teaching them,". This pinpoint
to the method used by the Holy Spirit to our earthly nature die within the body
of Christ: doing us to Remember of His Word (John 16:14,15) and graft it inside
us (James 1:21).
This is what true baptism (the baptism in Christ) means: not the removal
of filth of the flesh, but the blaming desire that entreat to the Eternal One
for the privilege of own a good conscience before Him (see Psalms 139.23,24)
with Christ living in us.
- “Know
ye not, that so many of us as were baptized into Jesus Christ were baptized
into his death? Therefore we are buried with him by baptism into
death: that like as Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of life.” (Romans 6.3,4).
Understand: we are baptized in the crucified body of Christ, and not in
the live body, as if Christ was a gathering of sinners (as happen in a religion
institution), which only believe in Jesus with their minds.
At last, today we are saved being buried in the water of the Word (John
15.3) when we are baptized in Christ (Romans 6.3). Who obey to the Eternal in life accepting the
convent que He established, the Christ’s blood is applied.
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