How to reconcile the accounts of the four gospels about
Peter's denial?
I do not know if you
have ever wondered about the apparent discrepancy between the four gospels
about Peter's denial. This for many years
troubled me until now. Finally, I was able to see the harmony between the narrations.
To better understand
this, let's look at how each evangelist narrated this episode:
1nd time:
|
|
TO WHOM PETER DENIED |
WHERE PETER DENIED |
|
MATTHEW |
damsel |
sat without in the palace |
|
MARK |
one of the maids of the high priest |
beneath in the palace (warming himself) |
|
LUKE |
certain maid |
in the midst of the hall (sat by the fire) |
|
JOHN |
damsel that kept the door |
While he pass by door |
|
|
HOW PETER WAS ACCUSED |
AS PETER DEFENDED HIMSELF |
|
MATTHEW |
Thou also wast
with Jesus of Galilee |
I know not what thou sayest |
|
MARK |
And thou also wast
with Jesus of Nazareth. |
I know not, neither understand I what thou sayest |
|
LUKE |
This man was also with him. |
Woman, I know him not |
|
JOHN |
Art not thou also [ one ] of this man's
disciples? |
I am not |
2nd time:
|
|
TO WHOM PETER DENIED |
WHERE PETER DENIED |
|
MATTHEW |
Another [ maid ] |
gone
out into the porch |
|
MARK |
Same maid |
went
out into the porch |
|
LUKE |
A man |
X |
|
JOHN |
They |
stood
and warmed himself |
|
|
HOW PETER WAS ACCUSED |
AS PETER DEFENDED HIMSELF |
|
MATTHEW |
This [ fellow ] was also with Jesus of
Nazareth. |
he denied with an
oath, I
do not know the man |
|
MARK |
This is [ one ] of them. |
he denied it again |
|
LUKE |
Thou art also of them. |
Man, I am not |
|
JOHN |
Art not thou also [ one ] of his
disciples? |
I am not |
3nd time:
|
|
TO WHOM PETER DENIED |
WHERE PETER DENIED |
|
MATTHEW |
They (after a while) |
That
stood by |
|
MARK |
They (a little after) |
That
stood by |
|
LUKE |
Another man (space of one hour) |
X |
|
JOHN |
One of the servants of the high priest |
X |
|
|
HOW PETER WAS ACCUSED |
AS PETER DEFENDED HIMSELF |
|
MATTHEW |
Surely thou also art [ one ] of them; for
thy speech bewrayeth thee. |
Then began he to curse and to swear, [saying],
I know
not the man. |
|
MARK |
Surely thou art [ one ] of them: for thou
art a Galilaean, and thy speech agreeth
[ thereto ] |
he began to curse and to swear, [saying],
I know
not this man of
whom ye speak. |
|
LUKE |
Of a truth this [ fellow ] also was with
him: for he is a Galilaean. |
Man, I know not what thou sayest. |
|
JOHN |
Did not I see thee in the garden with
him? |
Peter then denied again |
HOW
DID JESUS SAY THAT PETER WENT DENY HIM?
1st time Jesus told Peter that he would deny Him
|
JOHN |
“He then having received
the sop went immediately out: and it was night. Therefore,
when he was gone out, Jesus said, Now is the Son of
man glorified, and God is glorified in him. If God be glorified in him,
God shall also glorify him in himself, and shall straightway glorify him. Little
children, yet a little while I am with you. Ye
shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so
now I say to you. A new commandment I give unto you, That ye love one another; as I have loved you, that ye
also love one another. By this shall all men know that ye are my
disciples, if ye have love one to another. Simon Peter said unto him,
Lord, whither goest thou? Jesus answered him, Whither I go,
thou canst not follow me now; but thou shalt follow me afterwards. Peter said
unto him, Lord, why cannot I follow thee now? I
will lay down my life for thy sake. Jesus
answered him, Wilt thou lay down thy life for my
sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.” (John 13.30-38) |
2nd time Jesus told Peter that he would deny Him
|
LUKE |
“And there was also a strife among them, which
of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and
they that exercise authority upon them are called benefactors. But ye
shall not be so: but he that is greatest among you, let him be as the
younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth
at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in
my temptations. And I appoint unto you a kingdom, as my Father hath
appointed unto me; that ye may eat and drink at my table in my kingdom,
and sit on thrones judging the twelve tribes of Israel. And the Lord
said, Simon, Simon, behold, Satan hath desired to have you, that he may sift
you as wheat: but I have prayed for thee, that thy faith fail not: and
when thou art converted, strengthen thy brethren. And he said unto him,
Lord, I am ready to go with thee, both into prison, and to death. And he
said, I tell thee, Peter, the cock shall not crow
this day, before that thou shalt thrice deny that thou knowest
me.” (Luke 22.24-34). |
3rd time Jesus told Peter that he would deny Him
|
MATTHEW |
“And when they had sung an
hymn, they went out into the mount of Olives. Then saith Jesus unto them, All ye
shall be offended because of me this night: for it is written, I will smite
the shepherd, and the sheep of the flock shall be scattered abroad. But
after I am risen again, I will go before you into Galilee. Peter
answered and said unto him, Though all men shall be
offended because of thee, yet will I never be offended. Jesus said unto
him, Verily I say unto thee, That
this night, before the cock crow, thou shalt deny me thrice.” (Mateus 26.30-34) |
|
MARK |
“And when they had
sung an hymn, they went out into the mount of Olives. And
Jesus saith unto them, All
ye shall be offended because of me this night: for it is written, I will
smite the shepherd, and the sheep shall be scattered. But after that I
am risen, I will go before you into Galilee. But Peter said unto him, Although all shall be offended, yet will not I. And
Jesus saith unto him, Verily
I say unto thee, That this day, even in this night,
before the cock crow twice, thou shalt deny me thrice.” (Mark 14.26-30 |
Let us gather everything, then, so that we
may have a more accurate understanding of what actually happened on that
fateful dawn.
When Jesus was arrested, Peter and the
disciple whom Jesus loved (who many suspect was John) followed Jesus (John
18:15). As this
disciple was known to the high priest, he entered with Jesus into the high
priest's room (John 18:15). Peter was initially forced to stand outside at the door (John
18:16). Then came
the other disciple who was known to the high priest, and spoke to the
gate-keeper, leading Peter inward (John 18:16).
As Peter walked through the door, the door-keeper touches him and asks:
- “Art not thou
also [ one ] of this man's disciples?”.
Then Peter answered:
- “I am not” (John 18.17).
After entering, Peter sat outside in the
courtyard. At this moment, another maid
arrives in Peter and says:
- “Thou also wast with Jesus of Galilee” (Matthew
26.69).
But he denied before all, saying:
- “I know not what thou sayest”
(Matthew
26.70).
Peter then decides to go to the middle of
the courtyard (Luke 22:55), whether to warm up because of the cold or to try to hide among several
people. In this came a third servant, one of the
servants of the high priest (Mark
14:66), and seeing
Peter warming himself, looked at him and said:
- “And thou also wast with Jesus of Nazareth.” (Mark
14.67).
Then she looks at everyone who was warming
themselves on the fire and says:
- “This man was
also with him.” (Luke 22.56).
However, Peter denied saying:
- “Woman, I know
him not, neither understand I what thou sayest” (Mark 14.68; Luke 22.57).
Peter then goes out to the porch, and the
cock then sings for the first time (Mark 14.68).
It was fulfilled, then, what Jesus
prophesied to Peter through Matthew and John: Peter denied it three times
before the cock crowing, being that at one time he denied that he knew Jesus.
There on the porch, he could not rest. And
not for less: what was a Galilean, at dawn, in that cold, was doing there?
Wherever he went on the porch, he drew attention. Peter then goes back to the
fire.
Recalling what one of the high priest's
servants said, some of those who stood there
looked at Peter more calmly, and then asked:
- “Art not thou
also [ one ] of his disciples?” (John
18.25).
Peter denied:
- “I am not” (John 18.25).
But one of
the men who were near the campfire, whether to irritate, provoke or
mock, insists:
- “Thou art also
of them.” (Luke 22.58).
Pedro, then, nervous, protests saying:
- “Man, I am not” (Luke 22.58; John 18.25).
Pedro, then, irritated, returns to the
porch. Again the high priest's maid
finds him and begins to tell those who were there:
- “This [ fellow ] was also with Jesus of Nazareth. This is [ one ] of them.” (Matthew
26.71; Mark 14.69).
Peter, then, denied again with oath:
- “I do not know the man” (Matthew 26.72; Mark 14.70).
Considering the use of the particle
"And" in "And one of the servants
of the high priest, the kinsman of the one to whom Peter cut off his ear"
(John 18:26), implies that Peter went back to the middle of the courtyard to warm
himself near the campfire.
There, this servant tells Peter:
- “Did not I see thee
in the garden with him?” (John 18.26).
Peter then denied again (John 18.27).
When there was almost an hour that Peter
had denied that he knew Jesus (take as reference Luke
22.58) another man told him there near the campfire:
- “Of a truth
this [ fellow ] also was with him: for he is a Galilaean.” (Luke
22.59).
Peter insisted:
- “Man, I know not what thou sayest.” (Luke 12.60).
Peter then goes back to the porch and those who were there say:
- “Surely thou
art [ one ] of them: for thou art a Galilaean, and thy speech agreeth
[ thereto ]” (Mark 14.70) (o mesmo que o homem acabara
de dizer).
And those
who were there, reasoning with one another, complete:
- “Surely thou
also art [ one ] of them; for thy speech bewrayeth thee.” (Matthew
26.73).
Pedro, then, bursting with so much anger,
begins to curse and swear:
- “I know
not this man of whom ye speak.” (Matthew 26.74; Mark 14.71).
And while he was yet speaking, the cock
crowed. And when the Lord turned, he looked at Peter, and Peter remembered the
word of the Lord, as he had said to him. (Luke
22.60,61).
It was fulfilled, then, what Jesus
foretold to Peter according to Mark and Luke. Joining what the two disciples
said, is so: "I tell thee, Peter, verily I say unto thee, that
this day, [ even ] in this night, before the cock crow
twice, thou shalt thrice deny that thou knowest me" (Mark
14:30, Luke 22:34).
The question comes: why can we gather what
Mark and Luke have said? Matthew and John were eyewitnesses to everything that
happened. However, for some reason (perhaps because of the
discussion that arose among the apostles about who was the greater, as well as
the shame of being rebuked by Jesus - Luke 22: 24-30), Matthew and John did not pay attention to what Jesus
said to follow (Luke 22: 31-34) and, therefore, recorded only this piece of the
narrative where Jesus says: ""I
tell thee, Peter, verily I say unto thee, that this day, [ even ] in this night, before
the cock crow twice, thou shalt thrice deny that thou knowest
me".
For Matthew, what most attracted attention
was the third time that Jesus said Peter would deny Him. Already for John, what
struck the attention was the first time that Jesus said that Peter would deny
Him.
However, Mark and Luke wrote on the basis
of the account of others.
Mark, also called "John Mark" (Acts
12.12), was the son
of Mary and nephew of Barnabas (Colossians 4.10), one whom Peter considered as a son (1
Peter 5.13) and who
greatly collaborated with Paul (2 Timothy 4:11, Philemon
24). Because of the great
intimacy between him and Peter, it is very probable that it was from his own
mouth that he came to the knowledge of the facts and, probably for Peter, what
was most marked was the cock crow (so much so that, as soon as
the cock sang, Peter remembered what Jesus said). Hence Mark emphasized only the cock crowing the
second time that Jesus said that Peter would deny him. However, as Mark only
narrated the third time Jesus predicted Peter's denial, he emphasized the
cock's singing in it.
Luke, on the other hand, must have
received the information from sources which they considered most important the
second time that Jesus predicted Peter's denial, particularly in the fact that
he would deny "knowing Him." It is quite probable that the number of
times the cock crowed was not so important to this people, but rather a
disciple as close as Peter, who participated in all the moments of Jesus' life,
to deny that he did not even know his Master.
Of course, there must be something deeper
behind it. When the Eternal reveal me, I share with you.
May Jesus bless you today and always.